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Chinese
Philosophies & Religions --- Islam
Islam
came to China mainly from Central Asia, where it was practiced by many
of the Turkic peoples. Today, there are believed to be more than 4 million
Chinese Muslims. One autonomous region, Ningxia Huizu, has been designated
for Islamic adherents.
This unusual mixture of Islamic religious practice,
ancient Chinese culture and modern Communist dedication may seem incongruous
at first. But Islam, in fact, has been practiced in China since the seventh
century when Arab traders, riding the monsoon winds across the Indian
Ocean began to introduce the new faith in the coastal cities of China.
In the next 200 years, Islam spread through the interior as other Muslim
traders traveled along the old Silk Road. Today, it is the religion of
10 of China's 55 minority nationalities: the Uighur, Kazakh, Kirgiz, Uzbek,
Tatar and Sala, all Turkic peoples; Tungxiang and Paoan, of Mongol origins;
the Iranian Tajik; and the Chinese Hui.
Government
statistics for these minorities add up to about 14 million people but
some unofficial outside tallies put the Muslim population of China much
higher. While figures of all religious minorities in China are somewhat
questionable since they are usually computed based on ethnic origin rather
than religious affiliation, there is no doubt there is a substantial Muslim
population in China.
In the Xinjiang region which covers 16 percent
of the total land area of China, Muslims now hold a majority of government
posts. Four of the seven members of the regional government and 26 of
the 37 members of the Standing Committee of the People's Congress of Xinjiang
are members of national minorities who mostly practice Islam.
Muslims, most of whom are farmers or herdsmen,
seem to be prospering economically too since the Chinese government introduced
more liberal agricultural policies and stepped up industrial investment
in the under-developed , and relatively autonomous, outlying areas where
they live. Capital investment by the central government in such autonomous
regions including the predominantly Muslim Xinjiang region has totaled
about $9.2 billion since 1978 and in 1983, when agricultural production
peaked in China, farmers in the autonomous regions produced 39.7 million
tons of grain and 180 million head of livestock.
The result of this increased prosperity was
dearly visible last summer at Turpan, where Muslim farmers said they earned
far more than the average city dweller and the sight of motorcycles parked
in the vine shaded courtyards of their walled, mudbrick homes wrung looks
of envy from visitors from Beijing.
The Status of Religion
in China of today by Dai Kangsheng, Dai Kangsheng is Senior Fellow and
Deputy Director of the Institute of Religion, Chinese Academy of Social
Science. |